Kisah Para Rasul 4:35

4:35 and placing them at the apostles’ feet. The proceeds ¹  were distributed to each, as anyone had need.

Kisah Para Rasul 9:36-41

Peter Raises Dorcas

9:36 Now in Joppa ²  there was a disciple named Tabitha (which in translation means ³  Dorcas). ⁴  She was continually doing good deeds and acts of charity. ⁵  9:37 At that time ⁶  she became sick ⁷  and died. When they had washed ⁸  her body, ⁹  they placed it in an upstairs room. 9:38 Because Lydda ¹⁰  was near Joppa, when the disciples heard that Peter was there, they sent two men to him and urged him, “Come to us without delay.” ¹¹  9:39 So Peter got up and went with them, and ¹²  when he arrived ¹³  they brought him to the upper room. All ¹⁴  the widows stood beside him, crying and showing him ¹⁵  the tunics ¹⁶  and other clothing ¹⁷  Dorcas used to make ¹⁸  while she was with them. 9:40 But Peter sent them all outside, ¹⁹  knelt down, ²⁰  and prayed. Turning ²¹  to the body, he said, “Tabitha, get up.” Then she opened her eyes, and when she saw Peter, she sat up. ²²  9:41 He gave ²³  her his hand and helped her get up. Then he called ²⁴  the saints and widows and presented her alive.

Kisah Para Rasul 10:4

10:4 Staring at him and becoming greatly afraid, Cornelius ²⁵  replied, ²⁶  “What is it, Lord?” The angel ²⁷  said to him, “Your prayers and your acts of charity ²⁸  have gone up as a memorial ²⁹  before God.

Kisah Para Rasul 20:34-35

20:34 You yourselves know that these hands of mine ³⁰  provided for my needs and the needs of those who were with me. 20:35 By all these things, ³¹  I have shown you that by working in this way we must help ³²  the weak, ³³  and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.’” ³⁴ 

[4:35]  ¹ tn Grk “It” (or “They,” plural). The referent of the understood pronoun subject, the proceeds from the sales, of the verb διεδίδετο (diedideto) has been specified in the translation for clarity.

[9:36]  ² sn Joppa was a seaport on the Philistine coast, in the same location as modern Jaffa. “Though Joppa never became a major seaport, it was of some importance as a logistical base and an outlet to the Mediterranean” (A. F. Rainey, ISBE 2:1118-19).

[9:36]  ³ tn Grk “which being translated is called.” In English this would normally be expressed “which is translated as” or “which in translation means.” The second option is given by L&N 33.145.

[9:36]  ⁴ sn This is a parenthetical note by the author. Dorcas is the Greek translation of the Aramaic name Tabitha. Dorcas in Greek means “gazelle” or “deer.”

[9:36]  ⁵ tn Or “and helping the poor.” Grk “She was full of good deeds and acts of charity which she was continually doing.” Since it is somewhat redundant in English to say “she was full of good deeds…which she was continually doing,” the translation has been simplified to “she was continually doing good deeds and acts of charity.” The imperfect verb ἐποίει (epoiei) has been translated as a progressive imperfect (“was continually doing”).

[9:37]  ⁶ tn Grk “It happened that in those days.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[9:37]  ⁷ tn Grk “becoming sick, she died.” The participle ἀσθενήσασαν (asqenhsasan) has been translated as a finite verb due to requirements of contemporary English style.

[9:37]  ⁸ tn The participle λούσαντες (lousante") is taken temporally.

[9:37]  ⁹ tn Grk “washed her,” but the reference is to her corpse.

[9:38]  ¹⁰ sn Lydda was a city northwest of Jerusalem on the way to Joppa.

[9:38]  ¹¹ tn Grk “Do not delay to come to us.” It is somewhat smoother to say in English, “Come to us without delay.”

[9:39]  ¹² tn Grk “who.” The relative clause makes for awkward English style here, so the following clause was made coordinate with the conjunction “and” supplied in place of the Greek relative pronoun.

[9:39]  ¹³ tn The participle παραγενόμενον (paragenomenon) is taken temporally.

[9:39]  ¹⁴ tn Grk “and all.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[9:39]  ¹⁵ tn The word “him” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[9:39]  ¹⁶ tn Or “shirts” (a long garment worn under the cloak next to the skin). The name for this garment (χιτών, citwn) presents some difficulty in translation. Most modern readers would not understand what a ‘tunic’ was any more than they would be familiar with a ‘chiton.’ On the other hand attempts to find a modern equivalent are also a problem: “shirt” conveys the idea of a much shorter garment that covers only the upper body, and “undergarment” (given the styles of modern underwear) is more misleading still. “Tunic” was therefore employed, but with a note to explain its nature.

[9:39]  ¹⁷ tn Grk “and garments,” referring here to other types of clothing besides the tunics just mentioned.

[9:39]  ¹⁸ tn The verb ἐποίει (epoiei) has been translated as a customary imperfect.

[9:40]  ¹⁹ tn Grk “Peter, sending them all outside, knelt down.” The participle ἐκβαλών (ekbalwn) has been translated as a finite verb due to requirements of contemporary English style.

[9:40]  ²⁰ tn Grk “and kneeling down,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. Instead the “and” is placed before the verb προσηύξατο (proshuxato, “and prayed”). The participle θείς (qeis) is taken as a participle of attendant circumstance.

[9:40]  ²¹ tn Grk “and turning.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[9:40]  ²² sn She sat up. This event is told much like Luke 8:49-56 and Mark 5:35-43. Peter’s ministry mirrored that of Jesus.

[9:41]  ²³ tn Grk “Giving her his hand, he helped her.” The participle δούς (dous) has been translated as a finite verb due to requirements of contemporary English style.

[9:41]  ²⁴ tn Grk “Then calling the saints…he presented her.” The participle φωνήσας (fwnhsa") has been translated as a finite verb due to requirements of contemporary English style; it could also be taken temporally (“After he called”).

[10:4]  ²⁵ tn Grk “he”; the referent (Cornelius) has been specified in the translation for clarity.

[10:4]  ²⁶ tn Grk “said,” but in response to the angel’s address, “replied” is better English style.

[10:4]  ²⁷ tn Grk “he”; the referent (the angel) has been specified in the translation for clarity.

[10:4]  ²⁸ tn Or “your gifts to the needy.”

[10:4]  ²⁹ sn The language used in the expression gone up as a memorial before God parallels what one would say of acceptable sacrifices (Ps 141:2; Sir 35:6; 50:16).

[20:34]  ³⁰ tn The words “of mine” are not in the Greek text, but are supplied to clarify whose hands Paul is referring to.

[20:35]  ³¹ sn The expression By all these things means “In everything I did.”

[20:35]  ³² tn Or “must assist.”

[20:35]  ³³ tn Or “the sick.” See Eph 4:28.

[20:35]  ³⁴ sn The saying is similar to Matt 10:8. Service and generosity should be abundant. Interestingly, these exact words are not found in the gospels. Paul must have known of this saying from some other source.